

We are the Purohit and Pandaji of Gaya Ji (Gaya Dham) Tirth Kshetra for all over India And all Hindu who lives in India and NRI. We are providing the services of Pind Daan (Pind Dann) in Gaya, Shradh in Gaya and Dosh Nirwaran Pooja, Tarpan in Gaya.
Why pind daan is important and done in Gaya?
Below are the reasons for the importance of pind daan in Gaya:
Pind Daan or post death rituals history in Bodhgaya-Legend of Gaya ji pind daan: Gaya finds mention in the great epics, Ramayana and Mahabharata.
Bharatiya culture says that, just as we serve our parents and close relatives when they are alive as part of abiding by ourDharma.
If the post-death rites of those who have had an unnatural death or have committed suicide..
If for three consecutive years the offerings are not made to the dear departed then the dead gets vehement, so to calm them these offerings are made.
Ekodrishti Shradh: Ekodrishti Shradh means that it should complete in one day only. It is done on three important vedies (place of sharadh)
This requires the investment of more time and you will have to visit 54 Vedis or locations. PoonpooncharanPuja, Falgu River,
Gaya (Bihar) Lord Vishnu’s footprint in the Vishnupad temple is on the stone of Lord Rama’s wife Mata Dharmavatta. To restore the demon Gasur, Dharmapuri was brought to Mata Dharmavatta Shila, which kept Lord Vishnu on Gyaasur with his right foot. After this, there is God’s footprint on the rock. Explain that Vishnupad is the only place in the world, where Lord Vishnu can see the phase of Vishnu. The restoration was done in the 18th century.
Here, with the touch of the feet, man becomes free from all sins. At the same time, this temple is made of stone-tight stone test, which was brought from the stone block of the Atri block of the district. The height of this temple is about hundred feet. There are 44 pealers in the meeting pavilion. Of the 54 altars, 19 of the altar is in Vishnupad, where there is a pindada for the liberation of the ancestors. There is a pindada throughout the years.
Pretshila is situated 100 kilometers away from the capital city of Patna and has great religious importance. Brahma Kund is situated just bellow Pretshila hill where devotees take holy dip in the water and then move forward to perform the ritual of Pind Dan. The ritual of Pind Dan according to Brahminical writings gives peace the departed soul of the ancestors.
Pretshila Hill (meaning Hill of Ghost), around 8 km north-west of Gaya, is a revered place for Hindus where they do pind daan (a religious ritual performed for the peace of the departed souls). On top of the hill lies a temple dedicated to Lord Yama, who as per Hindu mythology is the God of Death. The temple was initially constructed by Rani Ahilyabai Holkar of Indore but has been renovated several times. You can see a tank called Ramkund close to the temple, where it is believed that Lord Ram bathed once. People are of the belief that taking a bath in this tank washes away all the sins of devotees.
A shrine atop Pretashila, a hillock in Gaya, is buzzing with activities. Devotees are flocking here in small groups from across the country with a strong belief that a visit to this shrine will guard them from evil spirits. Pilgrims and tourists come here from very far off places of the country for the salvation of souls of their family members. . ome pilgrims fall a prey to vicious spooky elements look up to the sacred stone, with deep reverence as this place is said to have been ruled by the trinity of Gods-Brahma, Vishnu and Shiva.
If you will go with the words of localities then it is least important place but actually it carry same important because it have a very historic values which make Akshayavat precious. Due to the lack of care as well as dirt by the local people it become dirty and carry less importance now but let us give you the details of this place “Akshayavat”.
“Akshayavat” name is arrived from two different name of Sanskrit language, Akshayavat; “Akshay” means which never dies and “Bata” is the name of tree. If you look into the Hindu Dharma religious book it is mentioned that Lord Ram’s wife Sita have blessed the tree “Bata” or in other word “Akshayavat” is got a boom by Sita that it never die.
According to “Ved-Puran”: Lord Krishna will stay under its shadow, when whole world will drown in to the water, but this tree will not die, Because of getting the boom by Sita. Those who “Pinddaan” here, there ancestor goes to Dev-lok (heaven). As we told you early this place is old and has many religious values but due to dirt in surrounding and in temple people don’t prefer to go, In the new review the government is cleaning the place and it is little better now.
The river, which remains dry throughout the year except for a few days during the rainy season, is a lifeline for the Gaya and parts of Jehanabad district as most of the water pumping stations are installed along the banks of the river to extract the underbed water from Falgu.
Pilgrims arriving here to perform ‘pind daan’, or rituals for salvation of their ancestors’ souls, have no option but to either use the drain waters flowing across the river or to cough up special premium to get holy waters of Falgu. The river, which remains dry throughout the year except for a few days during the rainy season, is a lifeline for the Gaya and parts of Jehanabad district as most of the water pumping stations are installed along the banks of the river to extract the underbed water from Falgu.
Mangla Gauri Temple, built in the 15th century, is counted among the 52 Mahashaktipeeths dedicated to Goddess Sati where the body parts of Goddess Sati fell. The mother sitting on the hill is considered to be the goddess of benevolence. A special puja is organized here every Tuesday in the rainy season. On this day women observe a fast so that their families prosper, and their husbands get success and fame. In this puja, 16 types of bangles, seven types of fruits, and five types of sweets are offered to Goddess Mangala Gauri and this custom has been going on since the beginning.Various forms of Lord Shiva, Durga, Goddess Dakshina-Kali, Mahishasura Mardini, and Goddess Sati can be seen in the Mangala Gauri temple. The description of this temple is also found in Padma Purana, Vayu Purana, Agni Purana, Sri Devi Bhagavata Purana, and Markandeya Purana. There are also temples of Maa Kali, Ganapati, Lord Shiva, and Hanuman in this temple complex. Lakhs of devotees come to Mangala Gauri temple in the month of Navratri to have a darshan of Mata, which makes the view here captivating.
Pind Daan or post death rituals history in Bodhgaya-Legend of Gaya ji pind daan: Gaya finds mention in the great epics, Ramayana and Mahabharata. Rama along with Sita and Lakshmana visited Gaya for offering PIND-DAAN to their father Dasharatha. In Mahabharata, the place has been identified as Gayapuri. About the origin of the name ‘Gaya’ as referred to in VayuPurana is that Gaya was the name of a demon (Asura) whose body was pious after he performed rigid penance and secured blessings from Vishnu. It was said that the Gayasura’s body would continue to be known as Gaya Kshetra.
Falgu River: The Pind Dan starts from Falgu River. It has an interesting story that when Lord Ram came to Gaya with Sita for Pind Daan, Sita cursed Falgu River due to disobedience on its part and due to the curse Falgu River lost its water and was replaced by vast stretch of sand dunes. However, water can found all round the year by digging in its dry sandy riverbed and thus is also called “Antah Saliya”.
Vishnu Paad Temple : Vishnu Paad Temple has foot prints of Lord Vishnu as Lord Vishnu killed the demon Gayasura here.
Mangla Gauri: Mangla Gauri shrine is has two rounded stones that symbolize breasts of mythological Sati (first wife of Lord Shiva). An old and sacred temple, it is located in Chand Chaura area of Gaya town and is visited by hundreds of devotees.
Akshay Bat: This is the last important place where pinda dan is done. It has been given a boon by Sita that it cannot die or be destroyed. As per Ved Puran, Lord Krishna will stay under its shadow when whole world drowns in water. Those who do their Pind Daan here, their ancestors go straight to Dev Lok.
Bharatiya culture says that, just as we serve our parents and close relatives when they are alive as part of abiding by ourDharma, we have certain duties unto them after their death. The shraddha rites provide us with an excellent opportunity to fulfil these duties and repay our debts unto the pitars (ancestors). The shraddha rites are necessary so that the journey after death of our parents, who have taken our utmost care during our childhood, becomes comfortable and without any distress, and that they acquire sadgati (Momentum for moving to the next higher region). If shraddha is not performed, the desires of the pitars (Deceased ancestors) remain unfulfilled. Negative energies make easy victims of such desire-riddled pitars and then, enslave them. Shraddha, Sanskrit śrāddha, also spelled sraddha, in Hinduism, a ceremony performed in honour of a dead ancestor. The rite is both a social and a religious responsibility enjoined on all male Hindus (with the exception of some sannyasis, or ascetics). The importance given in India to the birth of sons reflects the need to ensure that there will be a male descendant to perform the shraddha ceremony after one’s death.
The rite is performed for the deceased father, grandfather, and great-grandfather and also for the mother, grandmother, and great-grandmother. It is intended to nourish, protect, and support the spirits of the dead in their pilgrimage from the lower to the higher realms, preceding their reincarnation and reappearance on Earth. The rites are performed between the 11th and 31st day after death, depending on caste traditions, and at regular intervals thereafter. The first annual death anniversary is observed by a shraddha ceremony that enables the deceased (preta) to be admitted into the assembly of forefathers (pitri).
If the post-death rites of those who have had an unnatural death or have committed suicide have not been done, and as a result, they continue to remain in the corpse state, then the subtle-body does not gain momentum and consequently it keeps wandering. Such a subtle-body prevents procreation in its descendants and also torments them in some way or the other. To provide momentum to such a subtle-body, the rite of Narayanbali should be performed.
Ideal locations for having the Shraadh or Narayan Nagbali Poojan conducted are Gaya (Bihar) for Father, Mehsana (Gujarat) for Mother and Chanod (Gujarat) for all others, which could be son, daughter or any other relatives. While the Narayan Nagbali Pooja renders peace to the soul of the departed, it also reduces grief among relatives.
In practice, Narayan Nagbali Poojan comprises of two separate rituals. Narayan Bali is said to enable a person get rid of an ancestral curse, which is also called as Pitru Dosha while Nag Bali is a way that enables a person to get rid of sin by killing a snake (a cobra made from wheat dough). By having Narayan Bali Pooja performed, one can satisfy the unfulfilled worldly desires of the deceased souls, which could be bothering the progeny or relatives. Narayan Bali Poojan is similar to a funeral wherein an artificial body of wheat flour is used. By use of Mantras, souls that have desires remaining in this world are invoked. With the rituals, they are able to possess the body made using wheat flour and the funeral liberates them to the other world. Similarly, Nag Bali allows the deceased to get rid of their sins. By having the Narayan Nagbali Poojan performed, one can get rid of problems of Bhoot Pishaach Badha, not getting success in business, health problems or lack of peace within the family, hindrances in marriage, etc Contact us today at Pundit Junction and ensure that the coming years would be peaceful, happy, and you can achieve the goals and desires which you have always strived for. Get in touch with us today with your birth details, and let expert counsel from our astrologers guide you towards success in life.
If for three consecutive years the offerings are not made to the dear departed then the dead gets vehement, so to calm them these offerings are made. Tripindi is also done in case of unnatural death. In this type of death family member heard death people sound, they come on dream, their images comein sight or mirror.
Best Time for Tripindi Shradh or Tripindi Death Anniversary Ritual: This rite can be performed on the important months like 5th, 8th, 9th, 10th, 11th, 12th and 2nd month of the Hindu calendar and on 5th, 8th, 11th, 13th, 14th, 30th in the dark half of the lunar month is the lunar day or Sunday. But if fierce-day agony is experienced then Tripindi Shradha must be performed immediately. This measure is mentioned in “Godayatra Viveka-Darsha”.
Remedy as Tripindi Shradha: Tripindi Shradh removes the entire bad omen that one has experienced in past. Tripindi Shradh liberates the souls of deceased and thence bringing peace in life of family members.
Process of Tripindi Shradha (Tripindi Death Anniversary Ritual): This religious act should be performed at a holy place meant for demon liberation or sacrifice. Brahma, Vishnu and Mahesh are the main Gods in this rite.
Which Gods are worshipped on Tripindi Shradh or Death Anniversary Ritual So here we make idol of 3 Gods that is Bharma, Vishnu and Mahesh. Idol can be made of Gold, Silver, Bronze
It takes nearly 3 to 4 Hrs to perform all the rituals of Naag Bali Shradh.